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February 21, 2011

Horse-Racing of Mongolian Minority

Horse-racing is one of the three traditional skills of the Mongolian young man where good horses and skillful horse-riders have always enjoyed supreme credits. Therefore, horse-racing has naturally been the favorite sports activity cherished by the herdsmen in Mongolia.

Two types of horse-racing activities were held there, namely, trotting-horse racing and galloping-horse racing. For the former, the horse would be equipped with a full set of saddles and proper-sized horseshoes, and it is required to amble forward (e.g. move along using both legs on one side alternately with both on the other). It is a competition of speed, stamina, steadiness, and posture. The latter competes for speed and stamina, with the winner being the one first to get to the destination. The riders in the competition are mostly agile boys of 12 or 13 years old. To ease the load of the horse and ensure the safety of the riders, the galloping horses are generally not equipped with saddle or with light saddle. The riders would only wear gorgeous colorful costumes with flying red and green straps on their head, fully displaying their vigor and valiancy. The competition generally covers 25 to 35 kilometers. Compared with the trotting-horse race, the galloping-horse racing is more commonly seen and of more riders with several dozen at least or over one hundred sometimes. As soon as the competition begins, the riders would quickly spring onto the horse and start their journey, leaving the audience gamboling and cheering for them.

By the custom of the Mongolian minority, the horses would be commended after the competition if they have place in it. They would stand according to their performance and be commended with a horse-praising poem chanted by some honorable seniors. After that, milk wine or fresh milk would be splashed on the horse winning the first place to congratulate it. Apart from the two traditional horse-racing forms, new ones such as the steeplechase have also emerged, which have greatly enriched and vivified this sports activity.


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Lantern Festival

 

Lantern Festival, also called Shangyuan Festival, is celebrated on January 15 of Chinese lunar calendar. It is the first full moon night in the Chinese lunar year, symbolizing the coming back of the spring. Lantern Festival may be regarded as the last day of Spring Festival, the new-year festival of China, in other words, the Spring Festival does not end until the Lantern Festival has passed. Lasting to Lantern Festival, the busy atmosphere of Spring Festival on that day shows new visions and amorous feelings. Lantern Festival is regarded as a good day for family gather-together. According to the folk custom of China, people on that night will lighten up fancy lanterns and go out to appreciate the moon, set off fireworks, guess riddles written on lanterns, and eat rice glue balls to celebrate the festival.

The tradition of appreciating lanterns on the Lantern Festival originates from the Eastern Han Dynasty, which has a bearing on the introduction of Buddhism into China at that time. It is a Buddhist convention that the monks would visit sarira and lighten up lanterns to show respect to Buddha on Jan 15. Therefore, Emperors of that dynasty, who were determined to promote Buddhism, ordered people to lighten up lanterns in both palaces and temples on that night to show respect to Buddha. Additionally, civilians were all requested to hang up lanterns on that night, which is why the festival is called "Lantern Festival". In the Song Dynasty, the custom of guessing riddles written on lanterns on Lantern Festival came into being and people at that time wrote riddles on paper strips and then pasted them on the colorful lanterns for others to appreciate and guess. In the Qing Dynasty, fireworks were set off to add fun, and the Lantern Festival by then witnessed a record-breaking grand occasion.

The traditional dim sum eaten on Lantern Festival is called "yuanxiao" (rice glue ball) or commonly called "tangyuan". A meaning of family reunion and happiness may be felt even only from such name. Yuanxiao has its exterior made into a ball shape and white sugar, sweetened bean paste, and sesame as the stuffing. Besides, walnut meat, nuts, and even meat can be used as the stuffing as well. Apart from the boiling manner, yuanxiao may also be prepared through deep frying and steaming manners.

As time goes by, the Lantern Festival has enjoyed more and more celebrating activities. Some places even add traditional folk-custom performances such as playing dragon lantern, Lion Dancing, stilting, striking land boat, doing the Yangko, and striking Peace Drum. The Lantern Festival, a traditional Chinese festival which has undergone a history of over 2,000 years, is still very popular both at home and abroad, and any place where Chinese people live will witness a busy occasion on that day.


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January 29, 2011

Who's Spending RMB388,888 On A CNY Dinner?

Spring Festival is the most important holiday in China. Every year, millions of migrant labors travel across the country in order to arrive home on time for the family reunion dinner on Chinese New Year Eve. Instead of the home cooked meal the majority of rural area families eat, most families in big cities opt for a care-free food binge in restaurants and hotels. An ordinary Nian Ye Fan (CNY Eve dinner) costs anywhere from a few hundred to a few thousand Reminbi depending on the venue. Recently, a special Nian Ye Fan menu offered by a restaurant in Suzhou attracted the attention of Chinese media and millions of Chinese netizen’s.

This uber-luxurious Nian Ye Fan menu offers 10 hot dishes including endangered spices and rare ingredients like “braised supreme abalone in oyster sauce,” “braised white truffle with shark’s fin,” “boiled honeycomb with bird’s nest,” and “super grade black caviar with Toro.” On top of that, the restaurant also provides stretch-Hummer pick-up service, Suzhou embroidery and Pingtan (a form of storytelling and ballad singing performed in the Suzhou dialect) performances as well as a one night stay at the presidential suite in the Suzhou Crowne Plaza. The total price has been marked up to a whopping RMB595,160 and even the final discounted price to the public is as high as RMB388,888. 


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January 10, 2011

Permissive western parenting or demanding easten parenting ?

All the same, even when Western parents think they're being strict, they usually don't come close to being Chinese mothers. For example, my Western friends who consider themselves strict make their children practice their instruments 30 minutes every day. An hour at most. For a Chinese mother, the first hour is the easy part. It's hours two and three that get tough.

Despite our squeamishness about cultural stereotypes, there are tons of studies out there showing marked and quantifiable differences between Chinese and Westerners when it comes to parenting. In one study of 50 Western American mothers and 48 Chinese immigrant mothers, almost 70% of the Western mothers said either that "stressing academic success is not good for children" or that "parents need to foster the idea that learning is fun." By contrast, roughly 0% of the Chinese mothers felt the same way. Instead, the vast majority of the Chinese mothers said that they believe their children can be "the best" students, that "academic achievement reflects successful parenting," and that if children did not excel at school then there was "a problem" and parents "were not doing their job." Other studies indicate that compared to Western parents, Chinese parents spend approximately 10 times as long every day drilling academic activities with their children. By contrast, Western kids are more likely to participate in sports teams.

What Chinese parents understand is that nothing is fun until you're good at it. To get good at anything you have to work, and children on their own never want to work, which is why it is crucial to override their preferences. This often requires fortitude on the part of the parents because the child will resist; things are always hardest at the beginning, which is where Western parents tend to give up. But if done properly, the Chinese strategy produces a virtuous circle. Tenacious practice, practice, practice is crucial for excellence; rote repetition is underrated in America. Once a child starts to excel at something—whether it's math, piano, pitching or ballet—he or she gets praise, admiration and satisfaction. This builds confidence and makes the once not-fun activity fun. This in turn makes it easier for the parent to get the child to work even more.

Chinese parents can get away with things that Western parents can't. Once when I was young—maybe more than once—when I was extremely disrespectful to my mother, my father angrily called me "garbage" in our native Hokkien dialect. It worked really well. I felt terrible and deeply ashamed of what I had done. But it didn't damage my self-esteem or anything like that. I knew exactly how highly he thought of me. I didn't actually think I was worthless or feel like a piece of garbage.

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December 24, 2010

Zhang Ziyi declared "actress of the decade" by CineAsia

Whatever you think of her acting, Zhang Ziyi has without question been the most visible thespian to break out of China for the last ten years and now, CineAsia is recognizing that by naming her the "actress of the decade".

Back in 1999, the young dan actress was given the Star of Tomorrow award by CineAsia (an annual regional film trade show) and the award couldn't have been more spot on - her international career from that point onwards has been nothing but an upward trajectory.

Her break out role came the very next year in Ang Lee's Crouching Tiger, Hidden Dragon. She continued her successful career with star turns in Memoirs of a Geisha, House of Flying Daggers, and Wong Kar Wai's 2046 for which she won the HK Film award for. Zhang is said to be currently working on another English-language film slated for 2011 - a retelling of the classic Chinese story, Hua Mulan.
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October 18, 2010

The Art of Chinese Architecture

The basic feature of Chinese architecture is rectangular-shaped units of space joined together into a whole. The Chinese style, by contrast, combines rectangular shapes varying in size and position according to importance into an organic whole, with each level and component clearly distinguished. As a result, traditional Chinese style buildings have an imposing yet dynamic and intriguing exterior.

The combination of units of space in traditional Chinese architecture abides by the principles of balance and symmetry. The main structure is the axis, and the secondary structures are positioned as two wings on either side to form the main rooms and yard. Residences, official buildings, temples, and palaces all follow these same basic principles. The distribution of interior space reflects Chinese social and ethical values. In traditional residential buildings, for example, members of a family are assigned living quarters based on the family hierarchy. The master of the house occupies the main room, the elder members of the master's family live in the compound in back, and the younger members of the family live in the wings to the left and right; those with seniority on the left, and the others on the right.

Another characteristic of Chinese architecture is its use of a wooden structural frame with pillars and beams, and earthen walls surrounding the building on three sides. The main door and windows are in front. Chinese have used wood as a main construction material for thousands of years; wood to the Chinese represents life, and "life" is the main thing Chinese culture in its various forms endeavors to communicate. This feature has been preserved up to the present.

Traditional rectangular Chinese buildings are divided into several rooms, based on the structure of the wooden beams and pillars. In order to top the structure with a deep and over hanging roof, the Chinese invented their own particular type of support brackets, called tou-kung, which rises up level by level from each pillar. These brackets both support the structure and are also a distinctive and attractive ornamentation. This architectural style was later adopted by such countries as Korea and Japan.

Some special architectural features resulted from the use of wood. The first is that the depth and breadth of interior space is determined by the wooden structural frame. The second is the development of the technique of applying color lacquers to the structure to preserve the wood. These lacquers were made in brilliant, bold colors, and became one of the key identifying features of traditional Chinese architecture. Third is the technique of building a structure on a platform, to prevent damage from moisture. The height of the platform corresponds to the importance of the building. A high platform adds strength, sophistication, and stateliness to large buildings.

The highly varied color murals found on a traditional Chinese building have both symbolic and aesthetic significance, and may range from outlines of dragons and phoenixes and depictions of myths to paintings of landscapes, flowers, and birds. One notable architectural development in southern China, particularly in Taiwan, is fine wood sculpture. Such sculptures, together with the murals, give the structure an elegant and pleasing ornamental effect.

Most traditional architecture in Taiwan today traces its origins to southern Fukien and eastern Kwangtung provinces. There are many different types of traditional style residences in Taiwan, but most are variations and expansions on the central theme of the san-ho-yuan ("three-section com-pound," a central building with two wings attached perpendicular to either side) and the szu-ho-yuan ("four-section compound," a san-ho-yuan with a wall added in front to connect the two wings). Two examples of relatively large and well-known residences of these types are the Lin Family Compound in Panchiao, a suburb of Taipei, and the Lin Family Compound in Wufeng, near Taichung. In the past, relatively wealthy Chinese people would often set up a garden in the back or to the sides of the compound. Such gardens are to be found in the two Lin residences in Panchiao and Wufeng. They are larger in scale even than the Soochow Gardens in the Yangtze River Valley area.

A broad variety of architectural styles are employed in Chinese temples. The religions of the temples vary from Buddhist to Taoist to ancestral and folk religion, but all share the same basic temple structure. With Taiwan's rich folk religious tradition, temples are to be seen everywhere; they are one of the island's unique cultural features. A conservative estimate numbers Taiwan's temples at over 5,000, many of which have particular architectural significance. Some of the more famous and important examples of traditional Chinese temple architecture in Taiwan include the Lungshan Temple and Tienhou Temple in Lukang, the Lungshan Temple in Taipei, and the Chaotien Temple in Peikang. The Lungshan Temple in Lukang is particularly noted for its long history and sophisticated artistry.

The ornamentation on traditional buildings in Taiwan is especially exquisite; it is like a comprehensive Chinese folk art exhibit. Its main elements include color painting; calligraphy; wood, stone, and clay sculpture; ceramics; and cut-and-paste art. Thus an acquaintance with Chinese traditional architecture in Taiwan can at the same time be a gateway to understanding China's rich folk culture.


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Table Manner in China

In China, as with any culture, there are rules and customs that surround what is appropriate and what is not when dining, whether it is in a restaurant or in someone’s home. Learning the appropriate way to act and what to say will not only help you feel like a native, but will also make those around you more comfortable, and able to focus on you, instead of your interesting eating habits.

The customs surrounding Chinese tables’ manners is ingrained with tradition, and some rules are not to be broke. Failing to understand and follow all of the rules could result in offending the chef and ending the night in an unfavorable way. With these simple guidelines, you'll be enjoying simple meals in no time.

1. The food is served via large communal dishes, and in nearly every case, you will be supplied with communal chopsticks for transferring food from the main dishes to your own. You should use the communal chopsticks if they are supplied. If they are not or you are unsure, wait for someone to serve food to their own plate, and then copy what they do. On occasion, an eager Chinese host may place food into your bowl or on your plate. This is normal.

2. It is rude to not eat what you are given. If you are offered something you absolutely can't stomach, finish everything else, and leave the rest on your plate. Leaving a little food generally indicates that you are full.

3. Don't stab your chopsticks into your bowl of rice. As with any Buddhist culture, placing two chopsticks down in a bowl of rice is what happens at a funeral. By doing this, you indicate that you wish death upon those at the table.

4. Do not play with your chopsticks, point at objects with them, or drum them on the table - this is rude. Do not tap them on the side of your dish, either, as this is used in restaurants to indicate that the food is taking too long, and it will offend your host.

5. When setting down your chopsticks, place them horizontally on top of your plate, or place the ends on a chopstick rest. Do not set them on the table.

6. Hold the chopsticks in your right hand between the thumb and index finger, and when eating rice, place the small bowl in your left hand, holding it off the table.

7. Do not stab anything with your chopsticks, unless you are cut vegetables or similar. If you are in a small, intimate setting with friends, then stabbing smaller, more difficult to grab items is okay, but never do this at a formal dinner or around those who adhere strictly to tradition.

8. When tapping glasses for a cheer, be sure that the edge of your drink is below that of a senior member, as you are not their equal. This will show respect.

9. When eating something with bones, it is normal to spit them out onto the table to the right of your plate.

10. Do not get offended if your fellow diners eat with their mouth open, or talk with their mouth full. This is normal in China. Enjoy, laugh, and have fun.

 


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October 16, 2010

More Americans, foreigners to flood Wudaokou in Beijing

A year after the Obama administration pledged to send more of its students over to China, the Chinese capital has expressed it would love to gain an additional 129,000 foreign students over the next decade.

Beijing currently holds 71,000 foreign students in its universities and the new education plan is to increase that to 150,000 in 2015 and 200,000 by 2020. Look out, Wudaokou. The government is actively pursuing foreign exchangers in hopes it will increase the recognition of its universities internationally but they might not have to court America as much as other nations. China is already a popular study abroad destination for Americans and since last October, the US government has jumped in to encourage it even more.

It was one year ago to the day that I spoke with Kurt Campbell, the US Assistant Secretary of State for East Asian and Pacific affairs. I was studying Mandarin on a scholarship grant at Beijing Foreign Studies University. Campbell was visiting Beijing to, among other things, introduce Obama's study exchange iniatiative. The US embassy had arranged a type of meet and greet and I was one of four students to talk with Campbell about the new campaign.

We were given twenty minutes and Campbell was lovely throughout, speaking about the pledge with a can of Coke in his hand. The basic gist? To see 400,000 American students sent to China over the next 5 years. And as to the reason why? Well, it doesn't take a genius to figure that out. You can't possibly ignore something as massive as the China phenomenon. "What better message could we send China than to send our own children to live and study there?" Campbell asked.

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September 14, 2010

Mid-Autumn Festival

The 15th day of every 8th lunar month is the traditional Chinese Mid-Autumn Festival. It is the most important festival after the Chinese Lunar New Year. The moon on the night of the 15th day of lunar August is believed to be fuller and brighter than in other months. A full moon is a symbol of togetherness. As such, the Mid-Autumn Festival is a time for family reunion. It's also called "Reunion Festival". Those unable to get home to join the get-together miss their family even more on the festival. The origin of the Mid-Autumn Festival derived from the tradition of worshipping the Goddess of Moon. The festival is also a time to celebrate a good autumn harvest. It dates back thousands of years and the modern-day festive customs were gradually formed over the years. Generally speaking, eating moon cakes, enjoying the moon and lighting up lanterns are common traditions on the festival.
In addition, various parts of the country and all ethnic minorities have different Mid-Autumn Festival customs. In Nanjing, the festival coincides with the blooming season of sweet-scented osmanthus flowers. Local people like to pick fresh osmanthus flowers for delicious food preparing. They traditionally eat osmanthus flower ducks and drink the flower juice. In Zhejiang, the Mid-Autumn Festival is an ideal time for tide watching. Fire dragon dances are usually performed in Hong Kong on the festival and people in Anhui do a game called "pagoda building" and the Dai ethnic people pay tribute to the moon and the Gaoshan ethic people usually perform ball-holding dance. All these interesting customs are an indication of people's love of life and good wishes for a better future.
There are lots of Chinese legends about the moon. The story of Goddess Chang'e, Wu Gang and the Jade Rabbit living on the moon is still popular today. There have been numerous poems about the Mid-Autumn Festival since ancient times, the most famous piece being Shui Diao Ge Tou by the Northern Song Dynasty poet Su Dongpo. Although he lamented by writing "Men have sorrow and joy, they part or meet again; the moon may be bright or dim, she may wax or wane. There has been nothing perfect since the olden days", he also expressed his wishes by writing "So let us wish that man will live long as he can; though miles apart, we'll share the beauty she displays.", reflecting how much those far away from home would like to reunite with their families and how deeply they missed their hometowns.

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August 16, 2010

Traditional Chinese Masks and Culture

Even in this day and age Chinese Masks are used within two main elements of Chinese culture. The New Year masks which are worn by Chinese people to welcome the New Year throughout the world. And the Opera masks which are painted and drawn on the faces of the actors and singers and are used to depict the traits and characteristics of the role each actor is playing.

Chinese New Year’s masks are not seen at any other time of the year. The exciting and extravagant Chinese New Year can last for a week or longer and ends with the Yuanxiao which is a lantern festival. The masks used depict the moods and emotion of enjoyment and happiness which tie in with the ceremonies and festival. Chinese people typically will buy presents, buy new clothes and cook expensive meals for the New Year period. Throughout this period many works of art and crafts like the Chinese masks in their rich and vivid colors are worn and displayed to show the nature of the festivity.

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August 13, 2010

Traditional Chinese Weddings Contain Parts of Chinese Philosophy

Traditional Chinese weddings are always filled with red things to bring auspicious blessings and respects. And even wedding customs reflect traditions from Chinese philosophy.

Favoring red comes from worship of the sun

The Chinese regard the color red as the symbol of happiness, success, luck, faith and growth. They like red very much, which comes from worship of the Sun. In traditional Chinese weddings, there are double Xi characters in red, red scarves, red flowers and the bride wears a red coat. All the red things not only bring the wedding happiness, but they also imply that the couple's future will be better.

The wedding ceremony shows harmony between nature and people

A marriage is not only a merger of the couple; traditionally, it symbolizes the merger of two families and society. So the wedding ceremony should reflect the holiness of marriage, drawing the attention of relatives and friends. There is harmony between nature and the people inside.

Inviting relatives and friends to the wedding symbolizes the formality and the relationships between people. It is not a causal thing. During a marriage, two families become in-laws. The ceremony reflects the importance and family status of the parents.

After the ceremony, the bride and the groom usually burn money and food as offerings to the gods. As the fire consumes the offerings accompanied by the sound of firecrackers, god accepts the gift, indicating that there is harmony between nature and people.

Only when people and nature are in harmony can people have a good harvest.

In addition, there are certain ornaments and taboos in traditional weddings. The grooms should not be a single parent because it is bad luck and does not reflect harmony. So it is a taboo.

The sound of musical instruments in the wedding is usually loud to express the voice of the people. The sound should be loud enough to let nature know, and it also demonstrates the importance of the marriage.

The food the bride eats has cultural significance

In traditional weddings, the bride usually has red dates, peanuts, longans and melon seeds. The meaning is evident in the Chinese pronunciation of these four foods. When they are said together, it sounds like "Have a baby soon."


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February 15, 2010

"Year of the Tiger" of 2010

Occupying the 3rd position on the Chinese Zodiac, the Tiger symbolizes such character traits as bravery, competitiveness and unpredictability. Tigers love to be challenged and will accept any challenge if it means protecting a loved one or protecting their honor. They don’t worry about the outcome because they know they’ll always land on their feet. Don’t let their calm appearance fool you though; Tigers will pounce when they feel it’s necessary.

Born to lead, Tigers can be stubborn if they realize they’re not in charge. They have a slight tendency to be selfish but overall, Tigers are extremely generous. They’re very intelligent and they’re always on alert. Tigers are very charming and are well-liked by others. They are not motivated by money or power.

Health

As they do their enemies, Tigers have a tendency to pounce on their work. Afterwards, they’re left feeling exhausted. Although they’ll soon bounce right back, over time this approach can cause problems with their health. Tigers need to develop a more balanced approach to life so they can utilize their energy more efficiently.

Career

Tigers have a continual need to be challenged which may explain why they jump from job to job. This isn’t necessarily a problem because they’re smart and able to quickly master new subjects. The best jobs for Tigers are those that will lead them towards positions of leadership. Some suitable careers for Tigers include: advertising agent, office manager, travel agent, actor, writer, artist, pilot, flight attendant, musician, comedian and chauffeur.

Relationships

Creative in their passion, Tigers will never bore their partners. They’re expressive, polite and trustworthy, but watch out. Tigers tend to dominate their relationships. This tendency is instinctive and when monitored closely, such behavior can be kept under control. Partners need to be equally active to keep up with the Tiger’s sense of adventure.

Tigers and the 5 elements

Metal Tiger – Years 1950 and 2010

Assertive, competitive and sharp, once Metal Tigers set their sights on their goals there’s no stopping them. They’ll always do what’s necessary to remain at the center of attention. Metal Tigers tend to jump to conclusions; a behavior they need to work at improving.

Water Tiger – Years 1902 and 1962

Water Tigers are sensitive and tranquil. They realize that other people have worthy opinions too. They’re very intuitive which makes them good at accurately judging different situations.

Wood Tiger – Years 1914 and 1974

Not feeling the need to be in charge, Wood Tigers work well with others. Others enjoying being around Wood Tigers because they’re very giving individuals. They’re compassionate and willing to do whatever is necessary to help others.

Fire Tiger – Years 1926 and 1986

Expressive, vibrant and a bit eccentric, Fire Tigers are always looking at the positive side of every situation. Because they’re able to generate excitement in others, they’re considered excellent leaders. When Fire Tigers speak, others listen – and do what they’re told!

Earth Tiger – Years 1938 and 1998

More grounded in reality, Earth Tigers don’t get carried away by the circumstances of their situations. Instead, they sit back and evaluate all angles before jumping in. They’re able to stay focused on their tasks; a trait that helps ensure success.

Compatibility

Tigers are compatible with a Dog and a Horse and are incompatible with a Goat and an Ox. 


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January 19, 2010

February 14: day for families or lovers?


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October 28, 2009

Sale of revolutionary Chinese art at Bloomsbury Auctions

The first sale to be devoted to revolutionary works of art produced in China under Mao Zedong will be held in London next week. From 1949, when Mao proclaimed the People's Republic, until his death in 1976 – and especially during the 10 years of the Cultural Revolution – China, it can be argued, experienced the heaviest deluge of propaganda art that has ever been witnessed. But, because so much of it was subsequently destroyed, opportunities to collect surviving examples have been few and far between.

This sale, by Bloomsbury Auctions, is therefore a landmark occasion, and includes more than 170 lots, from Little Red Books and political posters, to porcelain figures, cups, plates and teapots, lacquer plaques, snuff bottles, embroideries and badges. Estimates range from £150 to £20,000 for a copy of the earliest known edition of the Little Red Book.

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October 19, 2009

Shanghai Orchestra to close China Festival

The Shanghai Symphony Orchestra will give the China Festival a grand finale at the Carnegie Hall on Nov 10, under the baton of its new music director, Yu Long, with help from pianist Lang Lang.

The 45-year-old conductor has performed many concerts in the US, conducting orchestras from both China and the US.

The concert in the Stern Auditorium, however, will be special, Yu said in his interview with China Daily, because Isaac Stern, the late great US violinist to whom the hall was dedicated in 1996, played an important role in reviving classical music in China.

 

In June 1979 Stern embarked on a three-week visit to China at the invitation of the government and became the first Western soloist to perform publicly after the "cultural revolution" (1966-76).

He collaborated with China's symphony orchestra, visited the conservatories and coached music students. Murray Lerner filmed Stern's historical trip to China and made a documentary entitled From Mao to Mozart, which won an Academy Award in 1980.

Yu grew up during the "cultural revolution".

"At that time basically we were not allowed to play Western classical music," he recalled during an interview with China Daily on Thursday.

"I heard about Carnegie Hall for the first time from maestro Isaac Stern. When he visited China he talked a lot about concerts and told stories about Carnegie Hall and classical music," said Yu, whose wife, the violinist Vera Tsu Weiling, was one of the three students Stern coached in 1979.

"The concert in the Stern Auditorium could be considered a celebration of the 30th anniversary of his trip to China," Yu said.

Two years ago, Clive Gillinson, executive and artistic director of Carnegie Hall invited Yu and Chinese pianist Lang Lang, pipa artist Wu Man and composer Tan Dun to work on a festival program that highlights not only their personal perspectives and artistry, but also many different aspects of Chinese culture.

"A lot of Chinese people know that Carnegie Hall is the primary classical music performance space in the world. So it's certainly a great honor for Chinese orchestras and Chinese people that Carnegie Hall present such a festival celebrating Chinese culture," Yu said.

Yu led the China Philharmonic Orchestra and Guangzhou Symphony Orchestra when they performed at New York's Lincoln Center and the Kennedy Center for the Performing Arts in Washington in 2005.

This time, he brings the Shanghai Symphony Orchestra, the oldest symphony orchestra in China and possibly even in Asia.

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August 28, 2009

The Expo three

The pictures speaks for itself, but in case you have trouble recognizing this Expo three of Chinese celebrity, that's Lang Lang playing air piano, Jackie Chan giving you the thumbs up and Yao Ming towering above them with a slightly deflated looking Haibao perched on his shoulder.


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June 11, 2009

The Ancient Chinese Seismograph

The Exhibition Hall of the Museum of Chinese History in Beijing is home to a restored model of the first seismograph—Houfeng Didong Yi—an instrument for testing wind and earth movements. The inventor was Zhang Heng (78-140 AD), a famous scientist from the Eastern Han Dynasty (25-220 AD).

Though the original has long been lost, a history of over two thousand years ensures its memory.. Scholars have been endlessly trying to restore the seismograph’s real identity, as the restoration of the seismograph not only maintains the seismic-measuring apparatus, but also shows the progress of our ancestors in search of the great spirit of science by “Seeking Truth and Evading Emptiness”.

Zhang Heng’s Didong Yi

Zhang Heng, from Nanyang of Henan Province, was a studious inventor who was especially fond of astronomy, the calendar and mathematics.

In 132 AD, in the then national capital of Luoyang, Zhang Heng made the ancient seismograph to determine the direction of an earthquake. Contrary to popular belief at that time, Zhang Heng maintained that earthquakes were not signs of Heaven's anger but natural disasters.

The seismograph was made of fine copper, and was an urn-like instrument with a central pendulum. The instrument was cast with eight dragons on the surface (whose heads pointed in eight directions -east, south, west, north, southeast, northeast, southwest, and northwest), each one holding a copper ball in its mouth. Below the dragons were eight copper toads raising their heads and opening their mouths opposite the dragons' mouths. The inner side of the seismograph was ingeniously constructed: when an earthquake occurred, an earth tremor would cause the pendulum to lose balance and activate a set of levers inside. Then, one of the eight dragons outside the urn would release the bronze ball held in its mouth. The ball would fall into the mouth of the toad and give off a sound, letting people know when and in which direction an earthquake had occurred.

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April 20, 2009

Photos from the Late Qing Dynasty

Satisfying our craving for old China photographs, the BBC has put up some online versions of rare 19th Century prints that recently went on display in Beijing.

The photos were taken by John Thomson, a Scot who visited China from 1868 to 1872, the later years of the Qing Dynasty.

At that time, China was under the control (if not officially) of the Empress Dowager Cixi, and had been severely weakened by civil unrest - the largest of movements being the Taiping Rebellion, which claimed between 20 and 30 million lives - and foreign pressure.


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April 03, 2009

Chinese Qipao

Qipao (Ch'ipau) is one of the most typical, traditional costumes for Chinese women. Also known as cheongsam, it is like a wonderful flower in the Chinese colorful fashion scene because of its particular charm.

In the early 17th century in North China, Nurhachi, a great political and military strategist, unified the various Nuzhen tribes and set up the Eight Banner System. Later he led his troops into Beijing and overthrew the Ming Dynasty. Over the years, a collarless tube-shaped gown was developed, which was worn by men and women. This is the embryo of the Qipao. It became popular among the royal palace of the Qing Dynasty and the mansions of the Manchu nobility. At that time, it was loosely fitted and long enough to reach the insteps. Usually it was made of silk, and embroidered, with broad laces trimmed at the collar, sleeves and edges. The dress empresses of past dynasties wore them. Their style of dress was regarded as the highest of standards for Chinese women for several thousand years.

The only medium to display the elegance of a human body is an elegant costume. Whatever costume a woman wears, in addition to magnificence and nobility, she must have a thirst for elegance or beauty. Perhaps that's the reason why Qipao was born.

In the past, the collar of the costume was made high and tight-fitting to keep warm. Qipao has incorporated this feature, not just for preventing coldness but also for beauty. The collar of Qipao generally takes the shape of a semicircle, its right and left sides being symmetrical, flattering the soft and slender neck of a woman. The collar of Qipao is meticulously made, especially the buttonhole loop on the collar, which serves as the finishing touch. We can't help but admire the designers' artistic originality. The design of the front of Qipao depicts the maturity of women properly, reminding people of the line of a Chinese poem 'A garden full of the beauty of spring can not be prevented from being enjoyed.'

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March 11, 2009

Preserving ancient Tang Dynasty music in Xi'an

Locals in Xi'an are working to preserve the art of ancient Tang Dynasty court music. Dating back to the seventh century, this music is said to be comparable to Europe's Gregorian chants in age, which are "commonly described as the earliest written music".

Li Kai, a Xi'an local who leads a Tang Dynasty music performance group, is helping to keep the aural memories of this musical era alive. Judging from the dwindling numbers of such Tang Dynasty music ensembles (from 40 in 1950 to just 12 today!), his job is crucial.

During the Tang Dynasty, Xi'an was China's largest city and a mecca for foreign influences. Tang Dynasty music is said to have a tinge of Western musical conventions. However, the music is still distinctly Chinese, with roots in Confucian ideals of harmony:

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February 24, 2009

Peking Opera

Peking Opera has it s origin in primitive songs and dances of ancient times. The music, singing and costumes are products of its origins. The movements and techniques of the dance styles of Peking Opera today are similar to those of the Tang Dynasty. The Anhui Opera troupes were characterized by their dialects and styles of singing, but when these troupes converged on Beijing , they started a style of musical drama called Kunqu which developed during the Ming Dynasty, along with a more popular variety of play-acting with pieces based on legends, historical events and popular novels. Titles like “Pilgrimage to the West” (better known in the west as “The Monkey King”) and “A Drunken Beauty” are typical. These styles gradually merged by the late 18 th and early 19 th centuries into the Peking Opera we see today.

In the past, Peking Opera was performed mostly on the open-air stage in markets, streets, teahouses or temple courtyards. The orchestra had to play loudly and the performers had to develop a piercing style of singing, which could be heard over the throng. The costumes are a garish collection of sharply contrasting colors because of the fact that the stages were originally only lit by oil lamps.

Classical Peking Opera combines many forms, which was separated in western dramas. It is a harmonious combination of Grand Opera, Ballet, acrobatic display and historic play. It is an exciting panorama including the performing arts of singing, dancing, dialogue and monologue, acrobatic combat and mine. All these arts may be woven into one play, or some may be emphasized. The result is that there are song plays in which the emphasis is on singing, acting plays in which dance is predominant, or combat plays where acrobatic combat is the chief means of expression.

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February 09, 2009

Emperor Qin's terracota army of Xi An

Our flight to Xi'an was about two hours followed by a 30 to 45-minute bus ride from the airport to the hotel. By the time we arrived at the hotel we were all pretty beat from the long day. It was after midnight and we had an early date the next morning to visit Emperor Qin's tomb and see the wonderful 8,000+ strong Terracotta army that he assembled over two thousand years ago. Anne and I, having seen an exhibit of what the tomb was like in Singapore a number of years before, were very anxious to now have the change to view the real thing.

Chinese civilization has its roots in Shaanxi and Henan provinces where the Huang He, or Yellow River, winds its way through its fertile valleys. The Han Chinese settled this area in the 3rd century BC. Xi'an, the capital of Shaanxi Province, lies just a few miles to the west of where the Wei and Huang He converge. From Xi'an the China we know today would be formed thanks to China's first emperor, Qin Shi Huangdi. It was Emperor Qin who unified all of the warring clans into a unified nation.

Emperor Qin's tomb lies about 20 miles east of the city and is a vast and wonderful treasure to visit and explore. Peasants accidentally discovered the tomb's terracotta army in 1974 while digging a well. Today modern buildings cover the unearthed treasures and provide a protected environment for them.

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January 25, 2009

Chinese New Year (The Year of the Ox)

Chinese New Year is the longest and most important celebration in the Chinese calendar. The Chinese year 4707 begins on Jan. 26, 2009.

Chinese months are reckoned by the lunar calendar, with each month beginning on the darkest day. New Year festivities traditionally start on the first day of the month and continue until the fifteenth, when the moon is brightest. In China, people may take weeks of holiday from work to prepare for and celebrate the New Year.

An Obstinate Year

Legend has it that in ancient times, Buddha asked all the animals to meet him on Chinese New Year. Twelve came, and Buddha named a year after each one. He announced that the people born in each animal's year would have some of that animal's personality. Those born in ox years tend to be painters, engineers, and architects. They are stable, fearless, obstinate, hard-working and friendly. Jack Nicholson, Jane Fonda, Walt Disney, and Anthony Hopkins were all born in the year of the ox.

Fireworks and Family Feasts

At Chinese New Year celebrations people wear red clothes, decorate with poems on red paper, and give children "lucky money" in red envelopes. Red symbolizes fire, which according to legend can drive away bad luck. The fireworks that shower the festivities are rooted in a similar ancient custom. Long ago, people in China lit bamboo stalks, believing that the crackling flames would frighten evil spirits.

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December 01, 2008

Shining in its Own Style

For centuries Asian rulers and the wider society has had a devoted attachment to the luxurious green stone that is jade.

Jadeite, a kind of pyroxene with a degree of hardness, found mainly in Burma was popularly used in the Qing dynasty (1644-1911).

In olden times, all men of the upper class wore personal ornaments of jade. Jade artifacts are, in fact, an important part of Chinese culture.

Jadeite, the most valued member of the jade family, became popular in China shortly after it was imported from Myanmar in the early Qing Dynasty (1644–1911). Because of its physical qualities, jade, jadeite in particular, suits the artistic and intellectual tastes of the Chinese people. The Chinese are reserved and mild. In their eyes, westerners are straight forward and aggressive, quite like the diamond.

Since 2950 BC, jade has been treasured in China as the royal gemstone, yu; the word yu is used in Chinese to call something precious. Jade was thought to preserve the body after death and can be found in emperors' tombs dating back thousands of years ago.

In addition jade was a symbol of love and virtue as well as a status symbol.

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Call for Return of Stolen Treasures

Rabbit and the Rat heads, two of the famous 12 bronze heads of zodiac animals from Yuanmingyuan (also called the Old Summer Palace) which were taken out of China by the Anglo-French Allied Forces during the Second Opium War in 1860, will be put on sale next year in an auction expected to fetch 200 million yuan (US$28.6 million) and stir discussions in China.

If someone took away what belonged to you, the last thing you would want to do is buy it back.

This simple logic also applies to the Chinese government's attitude towards the upcoming auction in Paris of its long-lost relics, two invaluable bronzes of a Rat and Rabbit.

Song Xinchao, Museum General at State Administration of Cultural Heritage, said that China would not use "its own money" to buy back "its own things".

Christie's, an international arts dealer and auctioneer based in Hong Kong, announced recently that the two bronzes of Rat and Rabbit would go under the hammer in Paris during February next year, with an estimated combined worth of over 200 million yuan.

Rat and Rabbit are two of the 12 animals in Chinese Zodiac, with other animals being the Ox, Tiger, Dragon, Snake, Horse, Sheep, Monkey, Cock, Dog and Boar. Originally the two bronzes were part of a set of all twelve that formed a famous fountain in the palace gardens. They spouted water in turn to mark the various hours of the day with the exception of midday, when an elaborate hydraulic mechanism triggered all of the animals simultaneously. The fountain was destroyed, along with the whole royal garden, by colonial invaders in the Late Qing Dynasty during the opium wars (1839-1842).

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October 28, 2008

Picking English name in China

Recently China has witnessed a craze for people adopting an English name as well as a Chinese one. The waitress serving your noodles may well proudly wear a name tag displaying their English name (‘Apple’ seems to be quite a popular name choice). 

Partly this embrace of English nomenclature is for practical reasons – the difference between the Chinese and English languages means that often Chinese names are difficult to pronounce and remember for foreigners. Most Chinese who have had a foreign English teacher will have been given an English name, and several Chinese companies actively encourage their employees to pick an English name.

Lots of Chinese people really take pride in their English name. This is the name they may well choose to use for their e-mail and even to introduce themselves to new friends, English speakers or not. Choosing an English name is no easy task, and there are lots of different ways that people decide. Just as there are books of names to help parents choose a name for their babies in the West, China also has these kinds of books to help them pick their own English names.

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September 23, 2008

A Picture of Wedded Bliss

Chilling out on a sunny day at the beach in China, you can see some children splashing around in the water, maybe a raucous ball game or two between friends and a couple of token foreigners soaking up the rays in the hope of a sun tan. All this seems perfectly normal, in line with the holiday atmosphere. Then, out of the corner of your eye you spot a woman in full white wedding gown and veil standing by the waves, accompanied by a grinning groom in a crisp suit and a manic photographer with a massive camera pushing and pulling the couple into poses every which way…

Most foreigners would probably guess that the happy couple is enjoying a beach wedding. Certainly they have that nervous happy look familiar to brides and grooms across the globe. However, the truth is that their ‘real’ wedding day is, in fact, scheduled for three months later this year. Like many other Chinese couples, they have simply chosen to shoot their wedding album in advance, with multiple costume and location changes to create a catalogue of images of newly wedded bliss. If you look carefully by Chinese churches, waterfalls or other beauty spots you may well spot a couple being photographed for their wedding album. Pictures by the beach in full wedding gear are just one part of the overall package.

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You're a Pig - The Chinese Zodiac

“Are you a monkey?”
“What?”
“I think you’re a pig.”
“Excuse me?”
“You look like a horse.”
“How dare you! Now look here….”

These questions may seem insulting in the West, but here in China this inquisitive individual is merely trying to understand what kind of person you are. You see in China, one’s personality is not judged by their Western star sign (Sagittarius, Aquarius etc), but by one of the 12 animal signs that represent the 12 types of personality and make up the 12 year cycle of the Chinese zodiac. Each year is assigned its own animal and you are designated an animal by your year of birth. But it doesn’t stop there; the Chinese zodiac is a lot more complex.
Based on the Chinese lunisolar calendar, this 60-year cycle is comprised of 2 separate interlacing cycles; the first being the 5 elements: Wood, Fire, Earth, Metal and Water (based on the 5 major planets: Venus, Jupiter, Mercury, Mars and Saturn) in both their Yin (dark) and Yang (light) forms. In Chinese philosophy, everything that is perceived in the natural world (including astronomical phenomenon) have two opposing faces that in turn, complete each other to make a whole. In the zodiac, the 5 elements are a further breakdown of this theory and serve to modify and affect the characteristics of the 12 animals, therefore each animal is governed by both an element plus either a Yin or Yang form (think Scorpio as a water sign, Leo as a fire sign etc).

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September 15, 2008

Learn Chinese in Mid-Autumn Festival

This week the topic, and food, on everyone's lips... mooncakes. As the gifting and re-gifting festivities take place  now, get informed about what this holiday is all about.

The Lunar Festival was traditionally the third and last festival for the living in the Chinese calendar. It always occurs on the 15th of the eighth month in the Chinese lunar calendar, so in the Western calendar that is usually some time between mid September and mid October. It is a festival that has traditionally been celebrated by both the Han and the minority nationalities.

The Chinese custom of worshiping the moon goes as far back as the ancient Xia and Shang dynasties (2000BC – 1066 BC). Most of China’s historical palaces and classical gardens have a moon viewing pavilion for this reason. People drew a connection between the changes of the moon and of life, comparing the waxes and wanes of the moon to the human emotions of sorrow and joy due to parting and reunion. The Mid Autumn festival falls at the time in the lunar calendar when the moon is full. It came to symbolize a time of reunion when fruit and grain had just been harvested and food was abundant, so families came together under the full moon to celebrate.

Vocabulary:

  • 中秋节 (Zhōngqiūjié) Mid-Autumn Festival
  • 传统 (chuántǒng) tradition
  • 月饼 (yuèbǐng) moon cake
  • 冰淇凌 (bīngqílíng) ice cream

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July 11, 2008

"Jackie Chan Museum" shows his glory

Jackie Chan attends the ceremony held to inaugurate the construction of the Jackie Chan Film Art Museum in Shanghai, July 8, 2008. [Photo: xinmin.cn]

Jackie Chan's legendary career will be archived in a new museum for which the star laid the foundation Tuesday in Shanghai.

Chan handpicked the location for the museum, which will be named after him, in the Changfeng Ecology Commercial District in Shanghai's Putuo District, Sina.com.cn says.

The museum will largely be renovated from old factory buildings. When completed on October 1 next year, it will take up about 3,100 square meters.

Visitors will be able to retrace Chan's footsteps from Hong Kong to Hollywood, and navigate through detailed showpieces of Chan from being a Chinese icon, a kung-fu megastar to a charity devotee, Sina says

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June 04, 2008

Zhang Qian

The Western Region, referring to today's Xinjiang Uygur Autonomous Region and the areas west to it, has long established close relation and exchange with the Central Plains.

At the beginning of the Western Han Dynasty (206BC-8AD), the Huns in the north were a serious menace, often harassing the frontiers of Han and looting vast quantity of riches. When Emperor Wu learned that a country called Dayuezhi was at enmity with the Huns, he decided to take this opportunity to enter into an alliance with Dayuezhi in the Western Regions so that the two countries could join hands in fighting against the Huns and keeping the frontiers eternally safe.

Emperor Wu sent Zhang Qianto the west to seek allies that could oppose the Nomads together. Zhang Qian traveled to many countries, obtained some information about the West that has never been obtained before and described China to each of these countries. In 119BC, Zhang Qian made his second trip to the west and the countries in the West sent ambassadors back. Finally, China was on friendly terms with these countries of the. These trips of Zhang Qian helped China to establish economic and cultural connections with the countries in the Western Region and enriched China's material richness.

During the Han Dynasty, Therefore, Emperor Wu issued an edict calling for volunteers who were courageous and capable enough to be Han emissaries in negotiating with Dayuezhi. At that time, nobody knew exactly where this country was, even less about how far away it was from Chang'an. Hence the apprehension was that this would be a trip of no return. There was, however, a young official named Zhang Qian, who thought it a meaningful undertaking and he became the first person to sign up. With Zhang Qian taking the lead, over 100 courageous young men immediately entered their names as well. Meanwhile, Tangyifu, an expatriate Hun living in Changan, had also expressed his willingness to join Zhang Qian's expedition in the search for Dayuezhi.

In the year of 138BC, Emperor Wu ordered Zhang Qian with over 100 brave men in his charge to leave Chang'an and try to establish contact with the country of Dayuezhi. However, hardly had they stepped across the boundary when they were taken prisoner by a troop of Hun cavalrymen. They had been held in captivity for ten years when Tangyifu and Zhang Qian, being kept in the same place, managed to escape when the Huns were off guard.

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March 08, 2008

Don't do Them When Using Chopsticks

DON'T Placing Chopsticks Unevenly

Chinese people regard it as inauspicious to place a pair of chopsticks unevenly on the table before, during or after a meal. They call it "son thong liang duan", or " three long and two short", which indicates death. According to traditional Chinese customs, dead bodies were placed in coffins in the past. In those days, coffins were made from two short boards at the front and back, and three long ones at the two sides and the bottom-hence the saying. Therefore, it is taboo to place one's chopsticks unevenly on the table.

DON'T Pointing at Others with Chopsticks

You should never perch your chopsticks between the thumb, middle, ring and little fingers, while sticking out your index finger, as it implies abuse. In most cases, Chinese people point at others with their index fingers to scold them. Therefore, such a movement is unacceptable. It is also considered bad manners to point at others,with your chopsticks, while chatting during a meal.

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Ping Pong Diplomacy

The Americans go wild for baseball, and the Brazilians wow everyone with their soccer skills... But when it comes to table tennis, China beats the other countries hands down. Anyone who watches sport on television knows that the Chinese team tends to do pretty well in the world championships, to say the very least. China has dominated both men’s and women’s table tennis since the 1960’s and account for at least half of the global top ten (Men’s and Women’s). 

What is wonderful about ping pong though, is that it is incredibly accessible. It seems every Chinese playground has a table. It’s by no means a sport reserved for the professionals with fancy and expensive equipment. In China, everyone learns how to play, and (from this foreigner’s perspective it appears) everyone plays well. Chinese friends invite you for a game of table tennis, insisting that their skills are nothing special… then you red facedly discover that they are just being modest, and spend most of the game running after the ball each time as they win every rally.

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February 06, 2008

Happy Chinese New Year

Need2LearnChinese wishes everyone a happy, healthy and harmonious Chinese new year!

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January 31, 2008

Chinese New Year banquets being held more frequently in restaurants

When Nathan Fong was growing up in Vancouver, Chinese New Year meant his grandparents spending hours in the kitchen preparing an eight-course feast.

It was the same in most Chinese homes. But today, busy lifestyles mean that a new generation and their children are choosing to celebrate the Year of the Rat, which begins Feb. 7, by eating out in restaurants catering to the traditional tastes of families - more often than not large families.

"So many restaurants are totally booked up for the festival," says Fong, a food stylist, journalist and commentator for television and radio in the B.C. city. "When I look at my whole family - uncles, aunts and cousins totalling about 100 - the only time we can get together is at a restaurant."

There are plenty of them in Vancouver and neighbouring suburbs where he estimates 25 to 30 per cent of the population is ethnic Asian.

"Chinese New Year is so big here that a lot of the mainstream activities are being held all through the lower mainland," says the 46-year-old Fong.

Two of the largest eateries are Floata Seafood Restaurant, which seats 1,000 diners. Another, Sun Sui Wah Restaurant, seats about 400.

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January 22, 2008

Feng Shui

Feng shui has made its way into the fringes of Western culture, along with yoga, kung fu, Ayurvedic medicine, acupuncture and a number of other Asian and South Asian cultural practices. But though books on feng shui populate Western book shelves in their dozens, it's not widely known just exactly what feng shui is, nor what it means to the Chinese.

According to the American Heritage Dictionary, feng shui is, "The Chinese art or practice of positioning objects, especially graves, buildings, and furniture, based on a belief in patterns of yin and yang and the flow of chi that have positive and negative effects." This is a fairly good definition insofar as it goes, but its brevity necessarily obscures the complexity of the concept.

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Even understanding the term "feng shui" requires quite a bit of definition and explanation. "Feng shui" literally means "wind water" and unless you know about a couple of things about the Chinese language, the term is completely meaningless.

So: a brief lesson in Chinese linguistics. In classical Chinese there was a tendency to use phrases as references to lines of well known poems, as a way to show erudition. In spoken Chinese, there's a tendency to reduce long phrases or place names to two character abbreviations, in much the same way as there's a tendency in English to use acronyms.

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January 02, 2008

Holiday Fat

If someone calls you fat, don’t forget to say thank you.

How would you respond if someone at home told you that you looked like you had really packed on a few pounds? A little shocked or offended perhaps? In China it is quite common to greet a friend you haven’t seen in a while, especially after a festive holiday like Chinese New Year, by telling them they look much fatter.

If a friend exclaims to you, “Wah! Ni pang le!” (Wow, you got fat!) perhaps while smiling and inspecting your belly approvingly, don’t take offense- it doesn’t actually mean you are visibly larger, simply that you look good.

Personally, coming from the society that originated anorexia, once you learn to take it as a complement, the Chinese prospective on getting fat should be like a breath of fresh air: fat is good. If you have gotten fat, it means you have been eating well, an indication that you have been successful and leading a prosperous, enjoyable life.

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Happy new year from Need2LearnChinese

It is the new year 2008, Happy new year from Need2LearnChinese.

2008 will be a very special year for Chinese people, since among other events the Olympic Games will be celebrated in Beijing, and also it will be the great year for  Need2LearnChinese, we have more and more people all over the world express interest in the Chinese language and culture. and more people start learning Chinese. We are stay committed to deliver the latest Chinese learning books and materials to our customers around world.

We plan to introduce more new Chinese learning books and materials during the new year. also some interesting books cover Chinese history and culture are planed, we are looking forward to a great 2008.

 


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December 08, 2007

Smallest teapot in the world

Chinese master potter Wu Ruishen has created a mini teapot weighing just 1.4 grams. The ceramic teapot was revealed on Nov 15 and is claimed to be the smallest teapot in the world.

The 73-year-old Wu is a renowned pottery artist in China, specializes in creating teapots. His artworks can be found in various museums in China.

Piece of advice… don’t try to compare metal artwork with pottery. Clay doesn’t share the same element as metals and it’s not easy to make potteries into thin and small components; it would break before it was done.

Besides, a teapot is different from “something that look like a teapot”, go figure.


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November 09, 2007

Electricity, phone and gas

When it is time to pay the electricity, phone and gas most people are used to getting a bill in their mailbox or just having money drawn from their accounts. If you are one of those people and are moving to China you’ve better read this. You will not receive a bill and they will not automatically withdraw money from your account in the end of the month. You will have to go to the bank and charge a special card. There are different cards for electricity and gas so bring the right one. At the bank you can choose which amount you want to charge the card with. Then you go back to your building and have someone call the responsible person for charging your meter. Be sure to charge the right apartment otherwise you will have happy neighbors. After this, the electricity starts ticking down and you’ll have to keep an eye on how much you have left. When the electricity is used up it is simply turned off. The same procedure extends to the gas but there can be a difference in which bank you can charge the different cards. This you’ll have to research depending on where you live.

The phone you can either pay at the bank or at the phone company’s office. If you also wish to have internet this will be extra. Most often you pay a monthly fee which will give you internet for one month and then it will shut down. Do not do the mistake and think this means you won’t have to pay since you don’t have access to the service anymore. As long as you don’t tell the company that you don’t desire their service anymore they will keep on charging your account even though they have turned off your access. Sounds strange? Well you can always try to argue but it will not get you further than to the bank. Whether your landlord gives you a big bill or the phone company come knocking on your door you will have to pay. So be careful with just assuming things when it comes to paying bills in China.

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October 30, 2007

Cash is the king

Walking down the streets of China’s major cities, finding an ATM is less than no problem; it’s easy in fact. But finding a local restaurant or a shop outside of a mall that takes credit cards for payment definitely isn’t. One would think that logically if there are so many ATMs around the city, lots of people must have and use credit cards. So why is it so difficult to use them to purchase things?

Chinese ATMs do a brisk business because people withdraw cash to buy things. By and large, this is what the Chinese use their cards for, not actual purchasing. One of the reasons is that Chinese people simply like to pay with cash. Whether they’re buying a meal or a car, Chinese people want to pay in cash and in full. To some extent this love for full-cash payment is a cultural aversion to debt it’s true, but that’s not the whole of it.

The idea of making purchases on credit has been around in the West for a long time, as has the necessary infrastructure. Credit reporting agencies have been around since the late 19th century, and the credit card has been around almost as long. The first ones were used in the 1920’s in the US, though the idea would take about 40 years to spread to the UK, and even longer to the rest of the world. Even in the US though, credit cards didn’t really become really widely used until the 1990’s. In 1970 just 16% of US households had a credit card; in 1998 that figure was 68%. In contrast, today only 2.5% of the Chinese population has a credit card.

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October 25, 2007

Fake tiger, real news?

A newly-released photo, which Chinese forestry authorities say proves the continuing existence of wild South China tigers which have been thought to be extinct, has sparked heated controversy from Internet citizens, questioning its authenticity.

The digital picture, purporting to be a wild South China tiger crouching in the midst of green bushes, was released by the Forestry Department of northwest China's Shaanxi Province at a news conference on October 12.

Zhou Zhenglong, 52, a farmer and former hunter in Chengguan Township of Shaanxi's Zhenping County, photographed the tiger with a digital camera and on film on the afternoon of October 3, a department spokesman said.

Experts had confirmed the 40 digital pictures and 31 film photographs are genuine, the spokesman told reporters.

But dozens of netizens expressed doubts about the authenticity of the digital picture -- the only one of the 71 taken to be released at the news conference -- after it had been posted on the Internet, especially in on-line forums discussing Photoshop (PS) technologies.


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Scalping the Olympics

In China having connections can make all the difference. But when the first-stage ticket sales plan for the 2008 Olympics was announced earlier this year, the Beijing Organizing Committee for the Olympics --or the vaguely sinister-sounding BOCOG-- vowed to give everyone an equal chance: tickets would be sold by public lottery, and there would be no free tickets, staff tickets, discounted tickets or any of the other euphemisms for funneling the best seats to the rich and powerful.

But even in the case of the hallowed Olympics, such good intentions have apparently run afoul of the country's "to get rich is glorious" mentality. Half a million people applied for twenty-six thousand tickets to the opening ceremony, but one man got twenty. According to the Yangzhou Times, the lucky Mr. Chen repeatedly won the lottery, and has made a fortune selling the tickets at double or triple their face price. Mr. Chen reportedly says he has no use for "luck;" instead he has guanxi, Chinese for special connections with the people in charge.

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October 07, 2007

Psychedelic Chinoiserie


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September 23, 2007

Hong Bao

In China it’s common to give money as a gift on certain occasions, for instance on Chinese New Year, for birthdays and at weddings, though it’s certainly acceptable on other occasions as well. But, one cannot simply fork over a few bills. There is an etiquette to giving money in China.

Money is traditionally given in hong bao, or red packets. These red envelopes are especially popular on New Year’s and at Weddings, but they’re not exclusive to these occasions. Any time you give money a hong bao is the best way to present it. In addition, it’s best to give new bills. Though no one will take offense if you give old bills, crisp, new bills are considered better for gifts.

Aside from happy occasions, it’s common to give cash at funerals in China as well. However, how cash is given differs on these two occasions. On happy occasions, cash is given in even numbered amounts; for funerals it’s given in odd numbered amounts. Note that 10 is still considered an odd amount in this reckoning, because it contains the number 1, an odd number.

In addition, it’s prudent to pay attention to considerations of lucky numbers when deciding how much to give. 4 is a very unlucky number in Chinese, so it’s best to avoid amounts with the number 4 in them. In contrast 8 and 6 are both very lucky numbers.


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September 18, 2007

It’s Moon Cake Time!

Over the past few weeks, massive displays of small cakes covered in elaborate pastry designs have popped up in several shops and cafes across China.  These pretty pastries are an Asian specialty called moon cakes, and appear every year in the run up to the Lunar Festival, which this year falls on 25th September. The Lunar Festival, also known as the Mid Autumn Festival or the Moon Cake Festival, is China’s Harvest Festival that has been compared to Thanksgiving Day in America. Traditionally it is a time for families to gather together and be reunited as a whole again, just as the full moon in the sky is whole.

The Lunar Festival was traditionally the third and last festival for the living in the Chinese calendar. It always occurs on the 15th of the eighth month in the Chinese lunar calendar, so in the Western calendar that is usually some time between mid September and mid October. It is a festival that has traditionally been celebrated by both the Han and the minority nationalities.

The Chinese custom of worshiping the moon goes as far back as the ancient Xia and Shang dynasties (2000BC – 1066 BC). Most of China’s historical palaces and classical gardens have a moon viewing pavilion for this reason. People drew a connection between the changes of the moon and of life, comparing the waxes and wanes of the moon to the human emotions of sorrow and joy due to parting and reunion. The Mid Autumn festival falls at the time in the lunar calendar when the moon is full. It came to symbolize a time of reunion when fruit and grain had just been harvested and food was abundant, so families came together under the full moon to celebrate.

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September 15, 2007

The Big Ang

Some directors dazzle us with films that are slick, cool and stylish. Ang Lee's are none of those things especially but instead reveal the wisdom of a truly great storyteller.

Who would imagine that a Chinese-language kungfu film would conquer the heart of mainstream America as well as sweep up many of Hollywood's most prestigious awards?

But Lee's Crouching Tiger, Hidden Dragon is no ordinary martial arts movie. Because of him, many people know about Chinese filmmaking and about Chinese films.

And last year, with Brokeback Mountain, yet another unimaginable success, both with critics and audiences, he captivated the entire world and reached the pinnacle of moviemaking. "I hope I can live 300 years, and I can try all the film genres and mix them, and twist them and learn about them," Lee says.

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White Haired Wonders

Who would you expect to bump into on an early morning stroll in a park? A couple of ultra keen joggers perhaps, or another early riser out for some fresh air before their day begins. But at seven o’ clock in the morning, one would expect, most parks would be fairly tranquil.

Not so in China. If you feel like getting out of bed early and heading to Beijing’s famous Temple of Heaven Park, or indeed any of the myriad parks scattered throughout the Middle Kingdom, you cannot help but see the elderly community out in force. It might be some old men taking their birds in cages out for a walk. There will be those who choose to exercise independently, perhaps practising shadow boxing or simply jogging backwards and forwards. Big groups of retired men and women gather together and take part in dances to music playing from speakers, some using fans or veils. Others do their exercise in free-to-use outdoor gyms, brightly coloured structures that are somewhat reminiscent of playgrounds for adults. Looking onto these gymnasia I have more than once been astounded by the incredibly agile and flexible bodies that are attached to wrinkled Chinese faces, as men and women bend, stretch and even flip!

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September 07, 2007

Asian House

All over Asia custom dictates that people don’t wear shoes in the house. In some places, such as Japan and China, people wear exclusive indoor-use only slippers or flip-flops in the house, particularly during the winter. Other people simply leave their shoes at the door and go barefoot inside the house. There are many reasons for the custom, from comfort to a desire for quiet, but the most common reason is cleanliness. The streets are dirty and the shoes you wear outside track that dirt and other less than sanitary substances indoors. In today’s cosmopolitan world, many Westerners are perfectly aware of this custom; particularly in places with large Asian populations non-Asians often don’t even need to be asked to take their shoes off in the entryway of an Asian house.

But, of course, not everyone agrees with the custom. There seems to be no hard and fast rule about shoes in the house in the West. Some people forbid shoes inside for the reasons mentioned above; some people don’t allow shoes on the carpet but do allow them on hard wood floors; a few people don’t care either way; and some people are offended when guests take their shoes off in their homes or when they’re asked to take their shoes off in someone else’s house.

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August 15, 2007

Call to abandon wooden chopsticks

Restaurant owners and patrons should abandon the use of disposable chopsticks for the good of their health and the environment, an official with the China Cuisine Association (CCA), has said.

Bian Jiang, its secretary-general, recently called on restaurant operators to phase out one-use cutlery, especially wooden chopsticks, in preparation for next year's green Olympics. The country produces and discards more than 45 billion pairs of wooden chopsticks every year, at a cost to the environment of about 25 million trees, Bian said

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August 11, 2007

Produce on Wheels

Expensive city guides for Shanghai, Guangzhou and Beijing mention some of the most famous big open air produce markets, and to be sure you should go to these places if you’ve the time and inclination. They’re fun to see and make for an interesting experience for tourists and the curious alike. But if you really want to buy fresh vegetables in China’s cities, you needn’t go to any of these places or any great distance. You do need to get up early though.

Every day farmers and migrant workers come in to China’s cities from the countryside. Some of them have big motorized bicycle carts, some of them use horses, mules or even the occasional donkey, and some of them even have rickety old trucks or vans. What they all have is piles and piles of produce.  They come with the dawn, and they usually have a particular bit of street they go to every day to set up their scales and do business.

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August 05, 2007

Holding Hands in China

A young couple holding hands, perhaps blushing at the contact, is the very image of young love, still shy and innocent. We in the West look at this gesture of affection as romantic in nature, something people do in the glow of a new relationship. With this image fixed in mind, if you get plonked down in a Chinese city of a sudden, you will look around you at all of the young couples holding hands and come to the conclusion that some 90% of young Chinese men and women are gay.

Of course, the assumption is faulty. While some young Chinese might indeed be gay, it's unlikely that these couples are actually walking down the street hand-in-hand. The reason is simple: hand-holding is not a romantic gesture in China. Same-sex friends hold hands as a simple gesture of friendship. The hand-holding seems to be limited to same-sex friends and to the younger generations for whatever reasons, but other than that it's quite pervasive.

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Picking Up the Bill

We call it "going Dutch" but it doesn’t just apply on dates. Westerners split the bill at a restaurant when we go out in large groups too. Six people to dinner means six people paying for their fair shares of the food, however you want to define fair share. As with so much else, things are different at restaurants in China. While six foreigners calculate how to split the bill and scramble for correct change, the Chinese waitress will stand there with a strange look on her face. "What on Earth are these people doing?" her look says.

In China, it’s customary for the host to pick up the entire bill. That’s true at family dinners, business dinners, and dinners out with friends. Whoever does the inviting does the paying. And since failing to follow invitation with invitation would be a fairly major slight to a good friend, it doesn’t generally happen that one person ends up paying for dinner significantly more often than everyone else.

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July 26, 2007

Feng Shui

Feng shui has made its way into the fringes of Western culture, along with yoga, kung fu, Ayurvedic medicine, acupuncture and a number of other Asian and South Asian cultural practices. But though books on feng shui populate Western book shelves in their dozens, it's not widely known just exactly what feng shui is, nor what it means to the Chinese.

According to the American Heritage Dictionary, feng shui is, "The Chinese art or practice of positioning objects, especially graves, buildings, and furniture, based on a belief in patterns of yin and yang and the flow of chi that have positive and negative effects." This is a fairly good definition insofar as it goes, but its brevity necessarily obscures the complexity of the concept.

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July 12, 2007

The Game of Mahjong

Mahjong is one of China’s most popular games, and, along with its food, also one of its most popular cultural exports. For those entirely unfamiliar with the game, a quick overview: mahjong is a game played with four players and a set of mahjong tiles, usually a little larger and thicker than western dominoes. The tiles are divided into three different types: suits, honors and flowers. There are three suits – circles, bamboo and characters – each numbered one through nine. The honor tiles include the four wind tiles, each printed with one of the four cardinal directions, and three dragon tiles, one printed with the character zhong , one with fa  and one with a simple square, called the white (bai) tile. The game has a number of complex rules for shuffling and dealing tiles, designed to make cheating as difficult as possible.

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June 09, 2007

Pale is Beautiful

During the summer the beauty isle at a Western supermarket is chock full of tanning oil and spray tans -- guaranteed to give you a natural looking tan without streaking! There’s sunscreen too, for those prone to burning, but the tanning products are by far the more popular and varied. During the winter tan upkeep becomes a constant worry: tanning salons, spray tans, and Caribbean cruises are all the rage. People have been aware of the links between skin cancer and sunbathing since the 60’s, but that knowledge seems to have done little to change our love of tanned skin. In the West, tanned skin is beautiful skin.

Pale is Beaitiful What’s most striking, then, to a white woman in the beauty isle in China is the whitening cream. Everything, from body wash to body lotion promises to make your skin white and smooth and beautiful; there are even specialized facial creams that have no other purpose. During the summer, it seems like every woman in China carries an umbrella with UV protection wherever she goes. When Chinese women ride their bikes and can’t carry their umbrellas, they wear big floppy hats and long gauzy white sleeves (even in the height of summer!) to protect their skin. Faced with such a radically opposite standard of beauty, a white woman in China can’t help but ask: what gives?

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Saying No to No

An interesting feature of the Chinese language, and indeed of many other Asian languages, is that there are no words that translate directly to the English 'yes' and 'no'. This doesn’t mean that it’s not possible to say 'yes' or 'no' – for example, in answer to questions, an affirmative is given by repeating the verb, a negative by repeating the verb along with the word for 'not'. It’s a bit of a chicken or the egg question whether the language quirk or the cultural quirk came first, but regardless it is true that Chinese people are extremely reluctant to say no.

Part of the reason for this has to do with face. At the risk of over-simplifying, admitting that you don’t know something may cause you to lose face

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June 01, 2007

Tai Chi in the Morning

Foreigners going for a jog through the streets of China’s big cities should be prepared for stares. Chinese people find this behavior strange and inexplicable and you will certainly never see Chinese people jogging. But this doesn’t mean that Chinese people don’t take exercise and physical fitness seriously; they simply choose to burn their calories a different way.

Tai Chi in the Morning Should you happen to be out and about in the early morning hours, say between 7:00 and 9:00, you’ll find China’s city parks, and any other large open spaces, filled with groups of people, generally elderly, taking their morning exercise. They go through Tai Chi forms in large groups, some with fake swords and some without.

Now, most of these people are not martial arts masters. Contrary to popular misconception, not all Chinese people know martial arts. Rather, Tai Chi is viewed as simple good exercise in much the same way as an organized dance class or yoga is. Also, because it’s about as low impact as you can get, it’s especially good exercise for the elderly, and this is perhaps why it’s so popular in that age group.

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666 for Luck

Not all phone numbers are created equal in China; people will pay exorbitant sums of money for some numbers, standard price for others, and avoid still others where at all possible. This is also true of bank account numbers, street addresses, license place numbers and a whole host of other numbers people use in their daily lives. The reasoning is simple. A given number one through nine, and a host of combinations thereof, sounds like another word or words, and a number is lucky or unlucky based on what that word is.

666 for Luck Since language varies quite a bit across China, which numbers are lucky and why varies quite a bit from region to region. Those listed below are the ones associated with standard Mandarin.

1: represents unity

2 Two is lucky because of the Chinese saying, “good things come in pairs”.

3 (? san1) sounds like “live” (? sheng1)

4 (? si4) sounds like death (? si3).

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May 29, 2007

China’s Gambling Fever

One of China’s most popular cultural exports, aside from its now ubiquitous cuisine, is the game of Mah Jong, a game played with tiles a little larger than dominoes and similar in its basic concept to Gin Rummy. Popular as this game is both inside and outside of China, many non-Chinese aren’t aware that the game is at heart a gambling game, for the Chinese love to gamble.

This might seem something of a glib thing to say, as gambling and betting are popular all over the world. But for whatever reason, gambling seems to be especially popular among Chinese. In 2006 global gambling companies earned a totally of 10 billion euros from wagers on World Cup, 60 percent of which came from mainland China and Southeast Asia (1). When you consider that there are 1.3 billion people in China, it might seem only natural that such a large portion of World Cup wagers should have been made there. But on the other hand, the average salary of a Chinese person is just 1,250 euros ($1,700) a year (2). The world’s wealth may be concentrated outside of China, but its betters aren’t.

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May 14, 2007

Some Like It Boiling

The scene: a typical Chinese restaurant. It’s a brutally hot day in August and you’ve just ordered your food - possibly Gong Bao Ji Ding (宫保鸡丁) if you’re that typical foreigner whose ordering vocabulary is sorely limited. But what will you have to drink? A nice tall glass of ice water would go down particularly well in all this heat, and maybe you even know how to ask for it (bing shui "冰水" for the uninitiated). Depending on whether or not the restaurant you’re in caters to foreigners regularly, you will get one of two reactions: an odd look or a panicked one. If the former, the restaurant serves foreigners often and while there’s always a chance they will actually bring you cold water, they’ll probably bring you a nice pot of boiling hot water and a bucket of ice. If get the panicked look instead, your hapless waitress may not ever have served foreigners before and, more likely than not, she doesn’t even know if her restaurant has ice (it probably doesn’t).

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May 07, 2007

Chinese Holidays

High tourist season generally lasts all summer long all over the world, and a number of China’s most popular attractions capitalize on that fact by raising their entry fees in the summer months. But tourism in China is different for two reasons: first because “crowded” is a word which fails to adequately describe the number of people at popular tourist attractions, and because for most of the year the locals don’t do much sightseeing. Anyone who has been to the Forbidden City on a Saturday in July is reading this and shaking his head, wondering what I’m on about. But I assure you that whatever crowds you might think you’ve seen on the weekends in July are nothing compared to those you’ll find during China’s major holidays. 

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April 24, 2007

Wang is China's most popular surname, with 93 million and counting

In a surprise turnaround, the Wangs win.

A new study has debunked the notion that Li is China's most popular surname.

A 2006 survey of 296 million people in 1,100 counties and cities by the Chinese Academy of Sciences found that Li led the ranks of family names with about 7.4 per cent of the population.

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April 20, 2007

Face and Guanxi for Beginners

Any Westerner even remotely familiar with Chinese culture has heard of the concept of saving face, but our concept of it tends to be vague and ill defined. Westerners tend to think of face as akin to the Western concept of public embarrassment and the urge to avoid it. But associating face too closely with embarrassment is a mistake, because it puts loss of face on par with the cheek-reddening horror of tripping and falling flat on your face as you walk across the stage at your University graduation. Face is nothing so trivial and its loss has much more far-reaching social effects than mere embarrassment.

There are actually two interrelated but separate types of face: lian (脸) and mianzi (面子), (both words can be literally translated to "face"). Lian refers to society’s perception of the quality of one’s moral character, while mianzi refers to society’s perception of one’s prestige or status. So, at the risk of over simplifying, losing lian generally means losing people’s trust, whereas losing mianzi means losing authority. The two concepts are interrelated, but losing mianzi does not necessarily mean losing lian, and vice versa. (3)

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Daughters' day

One of the nice features on Google Calendar is the ability to add the lunar calendar on top of the western one, which helped us verify that today, Thursday, is indeed the third day of the third month of the lunar calendar.

For several years now, Shanghai Normal University has been holding a ceremony/celebration of this day, which is known as "Daughter's Day" (女儿节). We know this because we saw a TV report yesterday about this holiday. The TV report, full of images of people dressed in Han fu, or traditional Han costume, seems to us to be part of that larger cultural effort to resuscitate traditional culture and, moreover, have it legitimized as Chinese by UNESCO.

Around 2005, Traditional Chinese Medicine (TCM) became one of the first pieces of intangible heritage that China applied to have recognized by UNESCO. Here's some background:

To honor examples of intangible cultural heritage, UNESCO in 1998 created an international program, the Proclamation of Masterpieces of the Oral and Intangible Heritage of Humanity. Proclamations were announced in 2001 and 2003. To date, 47 forms of art, music and oral tradition have been proclaimed by UNESCO as masterpieces of oral and intangible heritage, including a Chinese form of opera called Kun Qu, and the playing of the guqin, or Chinese zither, a seven-stringed instrument that reportedly requires 20 years of training to master.

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April 18, 2007

Chinese art buyers poised for world market

Kevin Ching says one of his aims as the newly-appointed chairman of Sotheby's in Asia is to see the first Asian bid for a European Impressionist piece.

And he thinks he may already have some potential buyers.

"I have been talking to some collectors in the past few months -- a few of them expressed an interest," Ching explains on the sidelines of the auction house's Hong Kong spring sale.

"I think they take satisfaction from being involved in auctions -- and if you are involved in the international market, the satisfaction levels are higher," he adds.

Chinese buyers have dominated Sotheby's four-day sale of Asian art, historical artifacts, watches and jewellery this week.

For the first time, an entire collection -- from the private collection of a Parisian connoisseur of Chinese art -- was sold to Chinese buyers Sunday, for more than 128 million dollars.

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April 12, 2007

Red China

Legend has it that in ancient times a horrible man eating monster called Nian lurked in the mountains of China, waiting to for nightfall to sneak into people’s homes and consume his gruesome favorite feast during the New Year celebrations. But the people found out that for all his ferocity, Nian was terrified of two things: the color red and loud noises. (According to one legend, the people discovered Nian’s color-phobia when a clever old man flashed his bright red underwear at Nian and frightened him away. A brave man if that’s so!) In order to survive the New Year, people used fireworks and lots of red decorations to scare away the Nian and keep their homes safe.

From out of this tradition grew the modern association of the color red with protectiveness, prosperity and luck during the fifteen days of the Chinese New Year. People hang red decorations and signs with 恭喜发财 (prosperous wishes) written on them, married people give 利市 (red envelopes) with money in them to their unmarried friends and family, and many people wear something red for every day of the fifteen days of celebration. The color red is more than just associated with the Chinese New Year; it’s an essential part of the festivities.

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Bargaining for Beginners

Bargaining is perhaps the most essential skill for foreigners in China, even more important than survival level Mandarin. After all, it’s possible to get around with pointing and pantomime, but if you don’t know how to bargain your wallet will empty faster than you ever thought possible.

Of course, not all shopkeepers are out to empty your wallet for you, and some quote a fair price the first time. But not all. Foreigners quickly learn to recognize that particular glint in their eyes, that small hesitation before they quote a price. ‘How long has this foreigner been here?’ the clerk is asking himself, ‘And how high can I get away with setting the price?’

It can difficult to know just how much of a ride you’re being taken for, especially if you’re new to China. In places like the Silk Market in Beijing, where foreign shoppers sometimes outnumber Chinese, you should assume that the first price you’re given is outrageous and react accordingly. (A certain amount of theatrics makes the whole process fun for both of you.)

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April 08, 2007

Self China magazine launch

Published by Condé Nast, Self is an American women's magazine focusing on health, happiness and lifestyle. Their slogan is "Beautiful body, mind and soul".

In partnership with the China Women's Magazine Press, Condé Nast has just launched a Chinese edition of Self, their second magazine in China following the launch of Vogue in 2005. Vogue took several years to launch, but judging by the amount of advertising in every issue, it has been a runaway success.

Can Self also succeed in China's saturated market for glossy women's magazines? Perhaps, but the magazine's positioning seems a little confused.

The large coverline on the Chinese Self seems consistent with the American edition's themes — "Happiness depends on yourself" and refers to a survey about happiness done in Hong Kong, Taiwan and Mainland Chinese cities.

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Pirates are not insulting, say netizens and academics

Chow Yun-fat plays Sao Feng, a Chinese pirate, in the upcoming movie Pirates of the Caribbean: At World's End. Looks sort of menacing, doesn't he? Is such an image insulting to the Chinese people?

On Friday, the International Herald Leader reported the results of an online survey in which 61% of respondents felt that Chow's character does not insult China, while 22% felt that it does. There are reports that SARFT shares the minority viewpoint and may not allow the film to be shown on the mainland.

Of course, you can get an online poll to say pretty much anything, and the report doesn't indicate if Chow's character was put into context: the IHL article has quotes from people on both sides, none of whom seems to realize that the heroes of Pirates of the Caribbean are themselves pirates. Apart from that, there is a certain historical perspective to the responses that's refreshing. This one is from a cell-phone dealer in Chengdu:

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March 28, 2007

A trip into China's past, through its toys

Eighteen years ago, the Hong Kong-born graphic designer Marvin Chan stepped into a small toy shop in Kota Tinggi, Malaysia, and bought a few old "made in Shanghai" tin-plate toys. Little did he know that it would lead to a lifelong passion for Oriental antique toys and that he would go on to collect 3,000 of them and open the Museum of Shanghai Toys in his adopted Singapore, a one of a kind museum solely dedicated to vintage Shanghai toys from the 1910s to the 1970s.

"At the beginning I collected any Oriental toys," said Chan, 42. "But after I visited some toy museums in Japan, I was so impressed by the way the Japanese held on their cultural heritage. It reinforced my personal feelings about Chinese toys and the seed of the museum was planted." Many of his toys were discovered in old toy shops in Southeast Asia and Europe, and were difficult to find because tin-plate and celluloid toys from the 1910s to 1940s were made in small quantities for the domestic markets. Unlike the strong antique collector market for European toys, there are also no real auctions or collectors' markets for China-made toys, even though mainland Chinese are lately showing some interest in their childhood memories.

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March 24, 2007

Chinese Art, Ceramics Draw Record Bids at NY Auctions

Chinese artworks and ceramics have been setting record prices at auction in New York this week, with works by contemporary artists providing the excitement on Wednesday. "Bloodline: Three Comrades," a work by Zhang Xiaogang, considered one of China's top figurative artists, went for 2.1 million dollars, just over the upper estimate at an auction at Sotheby's.

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March 16, 2007

New stars rising over China

Counter-revolution: Chinese artist Liu Xiaodong with his painting Hot Bed. The sudden interest in Eastern art concerns some experts

THE art world gasped when a painting by the Chinese artist Zhang Xiaogang sold for just short of $US1 million ($1.26 million) at Sotheby's last March. But that was merely the start. In October, Charles Saatchi paid £770,000 ($1.9 million) for another of Zhang's Bloodline series of Cultural Revolution portraits, and in November the artist's 1993 Tiananmen Square went for £1.17 million at an auction in Hong Kong. That same month a Chinese restaurant entrepreneur bought a painting by the cynical realist Liu Xiaodong for £1.4 million.

That dizzying run of records has led to rumblings of a bubble. If there is a bubble in the market for contemporary Chinese art, gallery owners, curators and collectors are not expecting it to pop just yet.

Briton Karen Smith arrived in China in 1993 planning to stay a year and research a book on Chinese art. Fourteen years later she is a leading authority, working from an office a stone's throw from the Forbidden City and co-curating The Real Thing: Contemporary Art from China, which opens next month at the Tate Liverpool in England. Smith is of the view that, bubble or no bubble, modern Chinese art is finally being plotted on the world map.

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March 11, 2007

Dumplings protected

Cultural officials in Jiading District in Shanghai want their steamed dumplings listed as part of the city's Intangible Cultural Heritage.

"Nanxiang xiaolongbao is a famed brand from Jiading, however, fake Nanxiang xiaolongbao can be found everywhere in the city," said Zhou Yahong of the Jiading District Intangible Cultural Heritage Protection Office. "The essential purpose for our application is to protect the unique snack."

If local cultural authorities accept the application, Jiading District would essentially own a copyright for the steamed pork dumplings, and could decide who is allowed to use the term Nanxiang xiaolongbao on packaging and in advertisements.

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March 09, 2007

City to take name of its valuable tea

No specialties in China have ever been so flattered as to serve as a city's name. That is until now, with a type of tea.

With approval from the State Council, Pu'er is to replace Simao as the name of the tea-growing city in Southwest China's Yunnan Province. According to the city's publicity bureau, the city will be officially renamed in April at the forthcoming Pu'er Tea Culture Festival.

Bureau sources have given two reasons for the name change.

First, it is a historical regression. The government of the Qing Dynasty (1644-1911) first established an administrative zone named Pu'er Tea zone in 1729, which gradually developed into Pu'er County until the central government named it Simao in the 1980s

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Citizen has unique proposal to promote Chinese culture

If you're planning a trip to China next summer for the Olympic Games, you might want to stop by the ancient city of Kaifeng in Henan Province near Beijing, where you're likely to see the city full of ancient Chinese.

A Kaifeng resident nicknamed Wu Huang has made a proposal on the Internet, petitioning all of the city's 800,000 residents to wear costumes of the Song Dynasty (960 - 1279) and speak the ancient language during the Olympic season.

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March 01, 2007

Everyone likes photos of baby pandas

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February 23, 2007

Defending Chinese New Year? A Cultural Debate

Celebrations of the Chinese New Year, also called Spring Festival, in China have in recent years restored many traditional rituals that were once abandoned in the history of the People’s Republic, such as miao hui (temple fair, mostly held in parks, featuring traditional food, artifacts and art performances), firecrackers and traditional decorations. State media lately related the trend to a so-called “defending the Spring Festival movement” initiated by Mr. Gao Youpeng, a scholar from Henan province.

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February 18, 2007

Spring Festival Celebrations Around the Globe

Guang Zhou.

New York: Happy Spring Festival !

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China and Its New Year! Happy New Year Dear Neighbor!!!

The new moon that rises brings the Chinese people their new year! (2007 is the year of the pig for the Chinese) A new year for the Chinese is much more than just that. From time immemorial, people of China all around the glob celebrate it with the gaiety that is unheard of in any part of the world. This period witness the biggest human influx of the Chinese all over the world towards their native place, because taking part in the new- year feast with relatives and observing the innumerable rituals associated with it are for them more precious than all the savings they would have made throughout the rest of the year.

As their new year starts with the appearance of the new moon it is also called the lunar new- year, spring festival is another pet-name they have attributed to this period which is for them the mother of all celebrations. It all begins from Chu-xu the new- year eve (chu = change and xi = eve) a new moon and ends on the 15th day with the “lantern festival” (on a full-moon). Between January 21 and February 20 as per the Gregorian calendar, these are all calculated by the “luni-solar” calendar of the Chinese order which is also followed by the surrounding countries with “Han culture” like Vietnam, Mongolia, Korea etc.

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February 17, 2007

Dumplings for the New Year's Day

In China, people have a custom to stay up at the New Year's Eve till midnight, and then the well-prepared food, Jiaozi in Chinese, or the so called dumpling, is served as soon as it is cooked in the boiling water.

Jiaozi is perhaps the most especial food in people's life. First, it is served at a particular time, right after the midnight. Second, it is served barely with only some garlic-soy sauce. Third, usually a coin is hidden in one of the dumplings. The person who find or bite the coin will be the luckiest one in the new year. But that has been tested to work even more efficiently on break away the poor teeth of an old man. My grandpa was once lucky enough to bite the coin in one of the dumplings. The moment he became the lucky winner, the only tooth he had said good-bye to him. Perhaps he had no pity despite that for he was supposed to be the luckiest one that year in our family. Nevertheless, it has been the custom to have dumplings for the breakfast at the New Year's Day.

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February 16, 2007

Spring Festival Distiches

A distich is composed of two poetic lines matching both sound and sense. Every year when the Spring Festival (Chinese New Year) is coming, households in the country and town put spring festival distiches onto the door or wall facing the door in the sitting room. This is done to express the people's wish for a peaceful and happy new year.

The custom originated from ancient times when people were ignorant of the law of the nature. They couldn't explain such events as droughts, floods, earthquakes and accidents in a scientific way. They believed that it was the devils that brought them misfortunes. They also believed the devils could be avoided or driven away in a magic way. So at the beginning of each year, each family would hang two peach boards on both sides of the entrance into the house. The figures of gods carved on the boards were said to be powerful to prevent the devils from entering the house.

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February 11, 2007

Chinese New Year Poster

When the chill north wind is blowing hard, and winter is at its most powerful, it is also the time that the Chinese New Year draws in. Folks will make lots of preparations such as repainting the walls white, making new clothes, and cooking big meals for the New Year's eve. One of the prevailing customs is buying and posting New Year pictures, especially in the countryside of North China. Some red lanterns hanging from the eaves and the auspicious New Year poster inside the room can best describe the festive atmosphere.

The New Year poster, as a special type of art, enjoys a long history and far-reaching influence. Many artists are farmer who express their good wishes and future dreams in the poster. It also reflects their ideal life and artistic taste.

The Poplar and Willow Green county is located 20 kilometers in the west of Tianjin. It is said the place was named by Emperor Qianlong of the Qing Dynasty because of the fascinating scenery there. An old Chinese saying goes like this: A great land is propitious for giving birth to great men. It is also true with great art. The New Year poster emerged and took shape there in as early as the 16th century. It is characterized by the distinctive local colorism, thus, widly liked by the people. The poster came into being in the Ming dynasty and became extremely popular at the beginning of the Qing. It is a wood engraving and watercolor block printing, colored finally by hand. Its content varies from historic stories, legends, local operas, folk customs, landscapes and so on. Most of them are closely connected with people's lives.

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February 04, 2007

Kowtow not best show of gratitude

Winter vacation is around the corner, and a management school at Zhengzhou University has given one special assignment to students happily going home to celebrate Spring Festival: perform a kowtow to their parents.

The students are generally not pleased, according to media reports. The school explained that kowtowing is the highest manifestation of gratitude in China, and to do that to your parents during the Chinese New Year is not asking too much.

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February 03, 2007

Chinese sense of humor? You've got to be joking

I was once invited to the taping of a TV show and before the cameras started to roll a young man came on stage and asked everyone in the audience to practice applauding. At first, the applause was weak, but repeated efforts turned it into a thunderous ovation. It was as if everybody had just heard an important official's speech.

When I caught the show on air, our loud-applause practise session was added when the MC appeared.

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February 02, 2007

Chinese New Year Party

A main course on the eve of the Chinese New Year
 

Like Christmas, the Chinese New Year or Spring Festival is the most important holiday in the year and a good time for the family to get together. In recent years, the Spring Festival Evening Party on TV has become another most involved festivity for Chinese apart from the big dinner, the fireworks and firecrackers.

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